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John Bunyan
Museum
Education at the John Bunyan Museum
BUNYAN'S
BEDFORDSHIRE
SOCIAL AND ECONOMIC
CONDITIONS IN 17TH CENTURY BEDFORDSHIRE
Bedfordshire
was a county with strong Puritan sympathies during the 17th century. The
Puritan household would aspire to have the father lead his wife, children and
servants in prayer, provide religious instruction and teach his children to
read the Bible at an early age. In everyday Puritan life there was meant to be
no idleness, swearing, lying or frivolous amusements. In business, there were
meant to be no unjust prices, high wages, money lending or cheating. Above
all, the Sabbath was holy, a day given over entirely to worship, sermons and
reading the Scriptures.
The
county of Bedfordshire was rural and most ordinary people worked on land owned by the local
gentry. Their modest homes would be heated by a fire of wood, peat or coal
and the floors would be made of earth. A cottage garden would be devoted to
herbs and vegetables, with perhaps one or two fruit trees. Most children
would receive no education at all, although some would go to a country
school to learn the three R's, and some to the free school in
Bedford. Children of the
gentry would be taught at home or sent away to school. For leisure some
enjoyed music, either learning tunes by ear or playing instruments such as
the lute, virginals (early form of keyboard) or fiddle. Books were mainly
religious, although some drama was read.
In general medical care at
this time was scarce, and therefore herbal and traditional remedies prepared
at home were very popular. Outdoor games included archery, bowls, football,
stoolball (early form of cricket), tip-cat and nineholes. There were also
great May celebrations as well as all the festivities associated with fairs.
Sometimes the latter could be a time of temptation and contemporary crimes
include theft, sheepstealing, highway robbery, drunkenness and alleged
witchcraft. Imprisonment was usually in the county gaol and also the town
lockup, but there would probably have been cages in market towns, not
forgetting the stocks and whipping as punishment. For the most serious
crimes the guilty would be executed or transported overseas.
BUNYAN'S ELSTOW
UPBRINGING
John Bunyan was born in the hamlet of Harrowden at the far eastern end of
Elstow parish. The cottage was demolished many years ago, but the site of it
is marked by a block of granite placed there at the time of the Festival of
Britain. A small oak beam in the Museum is reputed to be part of a beam from
the cottage, and there are also two large cottage keys.
The Abbey Church of St
Helena and St Mary, which was restored in 1880, is the reduced remnant of a
once far larger monastic church of the 13th century. It overlooks Elstow
Green and the Moot Hall and has two stained-glass windows, one depicting
scenes from The Pilgrim's Progress, and the other from The Holy War. It also
possesses the communion table used when Bunyan came to the church, and the
font where he was christened. The churchyard is where his father, mother and
sister are buried. The door and the wicket gate which figure in The
Pilgrim's Progress, and which used to be at the church's northern entrance,
can be seen in the Museum. Bunyan was also known to have enjoyed ringing the
bell in the belfry tower of Elstow
Church in his youth.
The stump of a cross,
damaged during the Reformation, marks the site on Elstow Green where the
annual May Fair used to be held. It was also on the green that Bunyan danced
and played games of tip-cat, a form of rounders played with a stick instead
of a ball. One Sunday, the vicar of Elstow preached against working or
playing on the Sabbath. Bunyan ignored the message and was out on the green
playing tip-cat when he heard a voice from heaven saying, "Wilt thou leave
thy sins, and go to heaven? Or have thy sins and go to hell?"
Elstow Moot Hall was built
around 1600 as a market house in connection with the village fairs. It was
used for storage and as a place for hearing disputes arising out of the
fairs. It is now a museum illustrating English 17th century life and
traditions.
PLACES KNOWN TO BUNYAN IN
BEDFORD
St John's Rectory
St John's Rectory, next to the church in St John's Street, is 300 m south of
the river. Now occupied by St John Ambulance, one room in the Rectory,
relating to the times of Bunyan, is open to the public. In the early 1650s,
as a young and ungodly man, Bunyan was introduced to John Gifford, newly
appointed pastor of the Independent congregation which met at St John's
Church. The rectory was the site of long discussions between the
two men, which led to Bunyan's conversion and to him joining the
congregation.
Baptism Pool
Shortly after his conversion Bunyan was baptised by John Gifford in a little
backwater running off the River Great Ouse. The site is thought to be on the
south bank of the river between Duck Mill Lane car park and the weir bridge.
Town Gaol
By tradition Bunyan's second imprisonment in 1675 was in the Town Gaol on
the bridge. This lasted only a few months, but it was during this time that
the first part of The Pilgrim's Progress was completed. There is a plaque on
the present bridge which was built in 1813.
Swan Hotel
During Bunyan's time the Swan Hotel, on the Embankment close to the Town Bridge, had chambers set aside
for judges when the County Assizes were being held in Bedford.
Elizabeth, Bunyan's second wife, pleaded for her husband in August 1661,
when his original prison sentence of three months had already extended into
six months and looked like dragging on and on. Unfortunately she was not
successful, only persuading one of the three judges that Bunyan should be
called to state his own case.
Chapel of Herne
In January 1661, immediately preceding the imprisonment referred to above,
Bunyan was brought before the magistrates at the Bedford Quarter Sessions,
which were then held in an old building known as the Chapel of Herne. (The
Town Hall office block stands on the site of the Chapel.) The charge against
him was that he had "devilishly and perniciously abstained from attending
Church Service and that he had several unlawful meetings." Bunyan
steadfastly refused to give the undertaking that he would not preach to a
public gathering again. After a lengthy and heated debate with Sir John
Keeling, Chairman of the Magistrates, Bunyan was sentenced to three months
imprisonment.
County Gaol
The County Gaol
survived until it was demolished in 1801, and it was here that Bunyan served
his first lengthy prison sentence from 1660 to 1672. The site is marked by a
plaque in the pavement at the junction of High Street and Silver Street. The
prison was dirty and crowded, and the highlight of each day for Bunyan was
the daily visit of his blind daughter, Mary, who brought him food and drink.
Bunyan's Home
There is a plaque on number 17 St Cuthbert's Street which marks the site of
the cottage Bunyan and his family moved to in 1655. When the cottage was
demolished in 1838, Bunyan's Deed of Gift was discovered hidden behind a
brick in the chimney corner, and this document is on display at the Museum.
SITES IN BEDFORDSHIRE THOUGHT
TO HAVE INSPIRED THE LANDSCAPE OF THE PILGRIM'S PROGRESS
It was during his second
imprisonment that Bunyan completed the first part of The Pilgrim's Progress
... "I lighted on a certain place where was a den, and laid me down in that
place to sleep and as I slept, I dreamed a dream." So began one of the most
famous books in the English language.
The Slough of Despond
There are two theories of the inspiration for the Slough of Despond. One is
a wet mossy place, which John Bunyan would have had to cross to reach the
church in Elstow from his cottage in Harrowden, originally called Squitch
Fen and later to be known as Scotch Fen. The second possible site is the
Great North Road between Tempsford and Biggleswade called The Souls Slough.
It is written in one man's will from the 16th century that he wanted 20
loads of stone put into the road called The Souls Slough. Daniel Defoe
travelling through England in the 18th century said that the worst place to
cross a river in England was at Tempsford.
The Wicket Gate
Elstow Parish Church had an old gate,
and as a boy and youth Bunyan must have passed through it every Sunday on
his way to church. He brings his memory of it into The Pilgrim's Progress.
He tells of how Christian sets out on his journey, but he doesn't know the
way to the Celestial City. He meets Evangelist
(Evangelist is the name he gives to John Gifford, the first minister of
Bunyan Meeting, who with others was instrumental in Bunyan's conversion).
Christian asks him the way, and Evangelist pointing over a very wide field
says, "Do you see yonder wicket gate?" It is too far off for Christian to
see. So Evangelist says, "Do you see yonder shining light?" (The Light of
Christ). Christian says that he can see the light. "Then," says Evangelist,
"Keep that light in your eye and you will come to the gate." So Christian
following the light comes to the gate, over which was written the words
Knock and it will be opened unto you. And Christian knocks, and a man called
Goodwill opens the gate and shows him the straight and narrow path that
leads to the Celestial City. The belfry of the
Abbey
Church appears in The Pilgrim's Progress as the strong castle from which
Beelzebub shoots arrows at those who approach the wicket gate. Bunyan uses
his childhood and youthful memories of the church gate in his story.
The House of the
Interpreter
St John's Rectory appears in The Pilgrim's Progress as the House of the
Interpreter where Christian stopped for guidance. Then Christian went on
till he came at the House of the Interpreter... "Sir," said Christian, "I
was told... that if I called here you would show me excellent things, such
as would be a help to me on my journey."
The Cross
A 14th century cross stands in the centre of the village of
Stevington. In The Pilgrim's Progress, the cross is the point where
Christian loses his burden. "He ran thus till he came at a place somewhat
ascending: and upon that place stood a cross, and a little below, in the
bottom, a sepulchre. So I saw in my dream that, just as Christian came up
with the cross, his burden loosed from off his shoulders, and fell from off
his back and began to tumble; and so continued to do till it came to the
mouth of the sepulchre, where it fell in, and I saw it no more."
Hill Difficulty
As a tinker, Bunyan had to carry his heavy iron anvil around with him. The
steep Ampthill Hill, just north of Ampthill, would have been a hard route
for Bunyan to take and probably inspired the Hill Difficulty. "I looked then
after Christian to see him go up the hill, where I perceived that he fell
from running to going, and from going to clambering upon his hands and
knees, because of the steepness of the place."
The House Beautiful
Houghton House, now an ancient monument open to the public, is the House
Beautiful that Christian calls at in The Pilgrim's Progress. "...and many of
them meeting him at the threshold of the house, said Come in, thou blessed
of the lord; this house was built by the Lord of the Hill on purpose to
entertain such pilgrims in." Bunyan had visited the house during his time as
a tinker.
The Delectable
Mountains
From House Beautiful Christian is shown the Delectable
Mountains, and the inspiration for these is thought to be the
Chiltern Hills near
Harlington, Bedfordshire.
The Valley of
Humiliation
The steep-sided valley at Millbrook is thought to have been in Bunyan's mind
when writing about The Valley of Humiliation.
Vanity Fair
Bunyan would have observed the merchants, jugglers, actors and rogues who
attended the May Fair each year, and he later described them when he wrote
of Vanity Fair.
Pleasant Meadow
Bunyan must often have stood by the Town Bridge, looking across the river
towards St John's Church, and there is a clear reference to this scene in The
Pilgrim's Progress. "They went on their way to a pleasant river ... on
either side of the river was a meadow, curiously beautified with lilies, and
it was green all the year long."
Produced by IT Unit
Bedford Borough Council
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